Purification from the impurity of polytheism from Imam Khomeini's viewpoint

Imam Khomeini through his works has stressed that absolute purification from the impurity of polytheism and obtaining perfect authenticity (ikhlas) of devotion is essentially a primary.

Imam Khomeini explained how sins corrupt the heart

Imam Khomeini through his books and works explained that not only are these illnesses unaccompanied by pain, but they also bring apparent pleasure. Meetings and sessions of backbiting are very warm and sweet! Love of the self and love of the world, which are the roots of all sins, are pleasurable.

What is Imam’s viewpoint about divine guidance?

God Almighty fulfills all our needs in this world and the Hereafter, Imam Khomeini explained

Imam Khomeini through his theological works explained that God the Almighty fulfills all our needs in this world and the Hereafter, without having any need of our adoration.

Imam Hossein's movement saved Islam, inspired Imam Khomeini-led Islamic Revolution

Imam Khomeini used to issue congratulatory messages on birth anniversaries of the infallible, the truthful successors of the holy prophet of Islam and stressed to follow their footsteps in all arenas. The late founder of the Islamic Republic also said time and again that the Islamic Revolution was inspired by Imam Hossein's divine movement.

Imam Hussein and his Companions Shielded Islam: Imam Khomeini

Imam Khomeini the great spiritual and religious leader of the Muslim world revived genuine teachings of the household members of the holy prophet of Islam and hailed the companions of Imam Hussein (PBUH).

THE CUP OF ANNIHILATION

As far as there is in the world the trace of you, As far as there is in the heaven the sound of your voice

Imam's letter to the Soviet Union leader contained much wisdom and sound advice

Imam Khomeini then suggested that, if Mikhail Gorbachev desired to become more familiar with Islamic concepts, the Soviet leader should command his scholars to study the philosophical works of al-Farabi, Avicenna, Sohravardi and Mullah Sadra to become familiar with the “nature of knowledge” which is different from the “nature of matter.”